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Stateless Nation, Shared Lessons: Kurds And India

From Mesopotamia to New Delhi: India and the Kurds
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For most Indians, the Kurds appear fleetingly on television screens—usually in the shadow of war, ISIS, or Middle Eastern turmoil. But as Nilüfer Koç, Executive Council member and spokesperson of the Kurdistan National Congress, explained during her visit to India, the Kurdish question is not merely about conflict. It is about one of the world’s largest stateless peoples still seeking dignity, recognition, and democratic space.

Numbering an estimated 60 million, the Kurds are an ancient people of the Middle East, indigenous to the Mesopotamian region—often described as the cradle of civilisation. Today, they are spread across four modern states: Turkey, Iraq, Iran, and Syria. They speak multiple Kurdish dialects, follow diverse faiths, and yet share a strong collective identity shaped as much by culture as by a century of political exclusion.

The roots of the Kurdish struggle lie in the aftermath of the First World War. As the Ottoman Empire collapsed, European powers redrew West Asia’s map, carving new nation-states while leaving the Kurds divided across borders. Promised autonomy in early negotiations, they were ultimately denied a state of their own. Instead, they became minorities in countries that often treated their identity as a threat.

Nowhere was this more severe than in Turkey, where even the words “Kurd” and “Kurdistan” were once forbidden. Kurdish language, names, and cultural symbols were suppressed in an effort not just to control territory, but to erase identity itself. Elsewhere, repression took different forms—chemical attacks in Iraq under Saddam Hussein, executions in Iran, and prolonged marginalisation in Syria.

Over time, Kurdish political movements evolved. As Koç emphasised, the contemporary Kurdish demand is not necessarily for secession, but for democratic autonomy: local self-governance, education in the mother tongue, constitutional recognition, and the right to self-defence in regions repeatedly targeted by extremist groups. Kurdish forces, particularly in Iraq and Syria, played a decisive role in defeating ISIS—contributing not only to regional stability, but to global security.

It is here that India enters the conversation. Koç repeatedly drew parallels between India and the Kurds: ancient civilisations shaped by colonial legacies, managing extraordinary diversity of language, religion, and ethnicity. India’s own experience of holding together a non-homogenous society makes it, in Kurdish eyes, a uniquely empathetic partner.

The connection is not merely philosophical. India maintains a consulate in Erbil, the capital of Iraq’s autonomous Kurdish region—one of nearly 40 diplomatic missions there. For the Kurds, this is both symbolic and strategic: recognition that their region can be a stabilising force in West Asia.

As global institutions strain under geopolitical pressure, the Kurdish question remains unresolved. But voices like Koç’s suggest that dialogue—especially with countries like India that understand “unity in diversity”—may be one of the few remaining paths toward a durable solution.

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Ramananda Sengupta
In a career spanning three decades and counting, Ramananda (Ram to his friends) has been the foreign editor of The Telegraph, Outlook Magazine and the New Indian Express. He helped set up rediff.com’s editorial operations in San Jose and New York, helmed sify.com, and was the founder editor of India.com. His work has featured in national and international publications like the Al Jazeera Centre for Studies, Global Times and Ashahi Shimbun. But his one constant over all these years, he says, has been the attempt to understand rising India’s place in the world. He can rustle up a mean salad, his oil-less pepper chicken is to die for, and all it takes is some beer and rhythm and blues to rock his soul. Talk to him about foreign and strategic affairs, media, South Asia, China, and of course India.